Cronos
and his Children
This is a dissertation about envy. Its object
is to question whether envy is the worst sin, as Chaucer thought, and whether
there is an equally powerful opposing virtue. Concepts of envy are explored both
theologically and psychologically.
Firstly I look at ideas of how evil came into the world; some creation myths are
discussed. Concepts of sin and the supposition that that the seven deadly sins
are a remnant of Gnostic beliefs are examined. Envy as a sin is then discussed.
In the second chapter everyday envy is the subject. Its particular qualities are
looked at and it is differentiated from similar emotions. Its sociological
function is explored and the idea of self-envy is introduced.
The third chapter is about the more serious aspects of envy - pathological envy
which has a damaging effect on the envier and their inner and outer world as its
seeks, discovers and then despoils anything desirable and good. The array of
mechanisms envy utilises both to attack and defend itself are examined.
Envy poses problems in the psychotherapeutic relationship and these difficulties
are explored in the fourth chapter. The fusion of envy with the death instinct
and the impact this has on the envious person's recovery is discussed.
Finally having painted a bleak picture I suggest there is hope. Envy is a
multifaceted, intransigent and recalcitrant emotion. Nevertheless, it can be
ameliorated and modulated so there is hope that the deeply envious person can,
in time, realise their creative potential and sustain loving, generous and
appreciative relationships with others, and even more crucially, with
themselves.